14. Kabulistan and Bactria at the time of "Khorasan Tegin Shah"

"Khorasan Tegin Shah" (= Tegin, King of the East), known in Chinese sources as Wusan teqin sa, was the second Turk Shahi on the throne of Kabul (showcases 12, 13), succeeding his father Barha Tegin around or after 680 CE. The title "King of the East" may well be understood as a challenge aimed directly at the Umayyad caliph. The actual dominion stretched from Kabulistan to Gandhara and at times also included Zabulistan. Bactria, the land just north of the Hindu Kush, did not belong to his immediate sphere of rule.

Following "Khorasan Tegin Shah"'s ascension to power, a conflict within the royal family must have broken out that caused the older brother of the Kabul Shah to move to Zabulistan and establish his independence there. From then on, Arab sources refer to the ruler of Zabulistan as Rutbil (Turkic iltäbär). Faced with the threat of the Arabs, the two ruling houses remained in close contact and fought side by side against the Muslim enemy. The first Rutbil of Zabulistan fell already by 683 or 686/87 CE in a battle against the Arabs, after having been previously allied with them. Around 710 CE it appears that the Kabul Shah temporarily gained suzerainty over Zabulistan, and troops were recruited in Zabulistan for the mutual struggle against the Arabs.

In 719/20 CE an embassy was sent by the Tegin of Jibin (Kabulistan) and the iltäbär of Zabulistan (Xieyu) to China to obtain confirmation of their thrones from the Tang emperor. The investiture decree signed by the emperor was sent by messenger back to Jibin and Zabulistan. During his journey through the lands south of the Hindu Kush in around 726 CE, the Korean pilgrim Huichao stayed for some time at the court of the Kabul Shah, who may well have been "Khorasan Tegin Shah". Huichao recorded that Kabul and Zabul were then ruled by Turkic kings, who were Buddhists, and that the King of Kabul was supposed to have been the uncle of the ruler of Zabul.

Context
  • A. Tamga (symbol) of the Turk Shahis of Kabul

A. Tamga (symbol) of the Turk Shahis of Kabul

  • B. The fertile valley of Bamiyan in Central Afghanistan (Hazarayat) with both colossal Buddha statues (photographed in 1974)

B. The fertile valley of Bamiyan in Central Afghanistan (Hazarayat) with both colossal Buddha statues (photographed in 1974)

In 628/629 CE the Chinese pilgrim Xuanzang vistited the Buddhist kingdom Bamiyan. The political and economic meaning of the kingdom and also the Buddhist complex located there, which can be read from Xuanzang's travel diary, appear to go back to the middle of the 6th century when international trade between Central Asian and India passed right through Bamiyan. This period of prosperity, which reached a high point in the 7th and 8th centuries, came to an end with the increasing islamization of the region in the 9th/10th century.

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  • C. The 55 m tall Buddha statue (1973) - Blown up by the Taliban in 2001.

C. The 55 m tall Buddha statue (1973) - Blown up by the Taliban in 2001.

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  • D. The 38 m tall Buddha statue (1973) - Blown up by the Taliban in 2001.

D. The 38 m tall Buddha statue (1973) - Blown up by the Taliban in 2001.

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  • E. The "Hunter King" from Kakrak, a valley next to Bamiyan. Wall paintings from the 7th/8th century. (©: Kabul, National Museum of Afghanistan / Vienna, WHAV)

E. The "Hunter King" from Kakrak, a valley next to Bamiyan. Wall paintings from the 7th/8th century. (©: Kabul, National Museum of Afghanistan / Vienna, WHAV)